Spencer Distorts Egyptian Society; Spreads Interfaith Bigotry
Egypt’s majority Muslim population spoke loudly against extremism and terrorism when they served as “human shields” in protection of their Christian neighbors on Christmas eve. “We either live together, or we die together,” was the slogan of Mohamed El-Sawy, a Muslim arts tycoon. Indeed, it was a teachable moment: a ray of hope in a sectarian torn world. But fake scholar Robert Spencer is determined to squander any chance at peaceful interfaith coexistence.
Al-Azhar is the foremost authority in Sunni Islam, and a case can be made from the Qur’an for what they say: “For had it not been for Allah’s repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down.” — Qur’an 22:40
Of course, the citation of Quran 22:40 is black-and-white proof that Islam does not sanction attacks on houses of worship. However, Spencer as usual turns the Quran upside down:
Thus Muslims should not be among those who “pull down” churches, right? So why, then, would any jihadists target a church, given that they consistently proclaim themselves to be the true and pure Muslims, following scrupulously everything commanded in the Qur’an and Sunnah? Or have they really “hijacked” Islam, as is endlessly claimed?
Well, it is worth noting that ‘Umdat al-Salik (Reliance of the Traveller), a manual of Islamic law that Al-Azhar certifies as conforming “to the practice and faith of the orthodox Sunni Community,” contains a section (o9.10-o.9.15) entitled “Rules of Warfare” that says nothing about any prohibition on attacking a non-Muslim house of worship. And Islamic law generally takes a negative view of non-Muslim houses of worship, forbidding non-Muslims in Islamic states from building new houses of worship or repairing old ones.
Suggesting the Quran doesn’t mean what it says, Spencer cites as proof his favorite piece of evidence: Umdat al-Salik, a 14th century medieval Muslim law manual. Spencer assumes the certification of the translation into English by Al-Azhar means that Muslim legal thinking hasn’t moved beyond the 14th century. What he fails to disclose is that these manuals are studied in their historical contexts. Serious Egyptian religious intellectuals do not take the rules of warfare from Umdat al-Salik but from the Geneva Conventions and U.N. treaties, as stated clearly by Egypt’s Grand Mufti, Dr. Ali Gomaa:
“Fight in the way of God against those who wage war against you, but do not commit aggression – for, verily, God does not love aggressors,” (Quran, 2:190)
This verse summarizes everything that has been agreed upon concerning guidelines of warfare, including the first and second Geneva Conventions.
Nonetheless, reading in translation (since we know he is not proficient in Arabic), Spencer doesn’t find any suggestion in Umdat Al-Salik that houses of worship should be protected; therefore, he concludes Islamic law in its totality must not have any precedent about protecting houses of worship. What he failed to mention, even in the very piece of evidence he cited, is this:
09:11 It is unlawful to kill a non-Muslim to whom a Muslim has given his guarantee of protection.
[Ibn, al-Naqīb A. L, and Noah H. M. Keller. Reliance of the Traveller: The Classic Manual of Islamic Sacred Law ʻumdat Al-Salik. Beltsville, MD, U.S.A: Amana Publications, 1999. P. 603]
Most Muslims reinterpret such clauses in the modern sense of citizenship. The Christians are Egyptian citizens and therefore deserve the protection of the government. Hence, the overwhelming demonstration by Muslims in support of the Christian community. Of course, even in a time of warfare, Islamic law laid down strict rules of combat. Abu Bakr, the first Caliph, told his armies:
“I advise you ten things: Do not kill women or children or an aged, infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty, and do not be cowardly.”
[Muwatta, Book 21, Number 21.3.10:]
“Inhabited places” include houses of worship. But the Egyptian Christians aren’t combatants; they’re citizens. They’re even more deserving of scrupulous protection. In this regard, Muhammad himself sanctified the lives of those who made peace treaties with Muslims:
Narrated ‘Abdullah bin ‘Amr: The Prophet said, “Whoever killed a Mu’ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling).”
[Sahih Bukhari, Volume 9, Book 83, Number 49]
Apparently, Spencer feels no need to check any Islamic sources other than Umdat al-Salik before he makes sweeping claims about Islamic law. In any case, Spencer would like us to think that Al-Qaeda, who bombs houses of worship, is acting in accordance with Islamic law better than the majority of Egyptian Muslims. He gives us his “expert” interpretation:
Also, it is likely that al-Qaeda understands Qur’an 22:40 as referring to churches that teach the true Christianity of Jesus the Muslim prophet as he is depicted in the Qur’an. Those Christians who consider Jesus divine — that is, virtually all of them — are “unbelievers” according to the Qur’an (5:17, 5:72), and the Qur’an commands Muslims to make war against those who associate partners with Allah (9:5), which Christians are explicitly accused of doing by proclaiming Jesus to be the Son of God (9:30). Thus they would likely believe that Qur’an 22:40 just doesn’t have anything to do with “pulling down” the assemblies of renegades such as those who were gathered in the church in Alexandria last night.
Notice that Spencer thinks it is “likely” al-Qaeda understand the verse exactly the way he does, although he can produce no such evidence. Maybe because he’s not too good at translating Arabic documents? He then cites his favorite handful of verses (out of context); for example, citing:
But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)… (Quran 9:5)
But without citing the following verses (interpreted in Tafsir Jalalayn as follows):
“How can polytheists [that were treacherous and violated their treaties] have a covenant with Allah and His Messenger? Except for those with whom you entered covenants [i.e., the polytheists who did not break them and hence were not treacherous] in the Sacred Mosque. So as long as they are true to you [with their covenants and do not breach them] then be true to them [by also fulfilling your covenants]; verily, Allah loves those who fear Him [i.e., He loves those who fulfill covenants, since whoever fears Allah will fulfill his covenants, and the Prophet kept his word and upheld his side of the treaty until his enemies broke theirs].”
Spencer takes verses that refer specifically to a handful of Arab tribes who broke their peace treaties with Muhammad and extrapolates them out to apply to all Jews, Christians, and people everywhere. Spencer ignores key verses of the Quran that make clear distinctions between those who war against Muslims and those who make peace:
Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loves those who are just. Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong. (Quran 60:8-9)
Finally, Spencer ends by repeating his keynote fallacy:
If Al-Azhar backs up this statement with consistent calls on Egyptian authorities to protect Egypt’s Christians, and consistent teaching against the Islamic texts and teachings that provide justification for attacks against them, we will be making real progress.
Spencer thinks we’ll “make progress” when Al-Azhar teaches againstIslamic texts and teachings, while we have shown here that Al-Azhar’s condemnation of Al-Qaeda is not against Islamic texts and teachings, but is perfectly in line with them. Spencer pretends that only his spurious self-serving interpretation of Islam is correct and therefore Islam is the problem, rather than extremism fostered by military occupations. Would Spencer find it sensible for me to likewise demand Christians speak out against the Christian texts and teachings that justify terrorism?
As our country starts debating the violent political rhetoric in our nation’s discourse, let people know that fraudsters like Robert Spencer add fuel to the fire by pushing communities apart, dividing nations along religious lines, and hindering any hope of interfaith understanding. His anti-Muslim bigotry and rejection of Muslim/Christian harmony is poisonous to the best of American traditions: E pluribus unum.