As’ad Abukhalil: “The Economist and Ex-Muslims”
by As’ad Abukhalil (Al-Akhbar English)
There are so many obsessively redundant stories about Muslims and Islam. They are too familiar: stories about the veil, Jihad, the status of women, minorities and apostasy. Western reporters love to search and find a Muslim in the West who tells a story of persecution by Muslims. These stories are sexiest when the person elaborates on his new freedoms in the West and how he/she was not able to breathe until their arrival in the West. They tell about their past suffocation and how they could only read and enjoy “Lolita” in Western countries.
But the stories of apostasy still resonate. Westerners don’t know that apostasy laws were common at the time when they were promulgated in Sharia. The Economist is sometimes reasonable, but other times indistinguishable in its resort to lazy clichés about Muslims. The new issue of the Economist has a long article about “Atheists and Islam.” In the article, all the familiar clichés are squeezed in to draw a most dramatic picture that is worthy of movies about medieval Europe. It operates under the classical premise: that one story about one Muslim suffices to tell the story about all Muslims. And in singling out a story or two about Muslims in the West, the writers don’t know that they often fall victim to deception.
In the last few decades, Western governments developed asylum laws which permit a person to obtain legal status if she/he can establish real concern for safety in his/her homeland. I have served as a consultant to many lawyers and law firms in the West and saw the most bizarre stories by people who are desperate to stay legally in the US. Some people talk about how their tribes (even when “the tribe” does not even apply in Damascus or Beirut) will kill them, because they once told a cousin that they are secular. Another claims that his tribe – again – kills its members if they exhibit effeminate tendencies. And many have stumbled on the legal premise of fear of apostasy. They tell a judge (with no background or knowledge of the Middle East) that governments there typically behead apostates.
The Economist’s article belongs to this genre. It talks about how only in Turkey and Lebanon atheists can live safely, but only quietly. Where do they get this information from? This doesn’t seem to be from someone who know people in the region. I, for one, became an atheist in my teens. My friends and comrades in Lebanon (Lebanese and Palestinians) were also vocal atheists, and none of us faced persecution or even harassment for our views. There is no evidence for any such persecution. Many of my “Facebook friends” are young Arabs who identify their religion as “atheists.” And no one is persecuting them. The Saudi government is a rare exception in this case. But Saudi Arabia is often the exception, although it gets good press here in the US. TheEconomist says that eight states in the region have apostasy punishment on the books, but does not say that no one can find one case of implementation of the law in this case, even if you go back decades in time. There is a clear concoction of a dramatic alarmist sensationalism that does not conform to the facts.
The Economist in fact admits that “such punishments are rarely meted out” but does not admit that they are NEVER meted out. The Economistin this article befitting Fox News or the National Inquirer, even talks about “vigilantes inflicting beatings or beheadings,” but gives no examples or specifics. And the article assumes that the rise of the Islamists is adding to the dangers ostensibly faced by atheists, but fail to notice that atheists and secularists have in fact become more assertive and more self-confident. And in referring to the past, the article refers to medieval Arab and Persian poets and writers who were atheists, but then adds that “several were famously executed.” But such judgment has now been discredited by historians. We don’t believe, for example, that Ibn al-Muqaffa` or Bashar Bin Burd were executed for their atheism, but for their political inclinations or for their involvement in palace politics.
The shoddy quality of the article is further revealed when it concludes with an interview with “Ibn Warraq,” who is a right-wing Zionist propagandist who lives in the West under a false name because Muslims around the world – according to his tale – are chasing him because he is an ex-Muslim. But I have been an ex-Muslim since my mid-teens and I have not been chased by Muslims: not in the Middle East and not in the US, and I never hid behind a pseudonym.
The question is this: Why are some Western reporters so easily fooled, especially in cases when the lie and tale befits the paradigm of hostility to Islam and Muslims?