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15 Important Muslim Women in History

12 March 2014 General 33 Comments Email This Post Email This Post


15 Important Muslim Women in History

(Ballandalus: Dum vita est spes est)

In honor of International Women’s Day, I thought it would be interesting to introduce people to several names of important Muslim women in history that they may not have encountered before. Although the names of such extraordinary figures as the Empress Theodora, Eleanor of Aquitaine, Joan of Arc, Anne Boleyn, Caterina Sforza, and Elizabeth I are generally well-known, their counterparts in the medieval and early modern Muslim world are not. Women played an important role in the pre-modern Muslim world as scholars, poets, mystics, rulers, and warriors. This is a very short list of some of them.

1)     Khadīja b. Khuwaylid (d. 620). Even before her famous marriage to the Prophet Muhammad, she was an important figure in her own right, being a successful merchant and one of the elite figures of Mecca. She played a central role in supporting and propagating the new faith of Islam and has the distinction of being the first Muslim. As the Prophet Muhammad himself is believed to have said in a hadith preserved in Sahih Muslim: “God Almighty never granted me anyone better in this life than her. She accepted me when people rejected me; she believed in me when people doubted me; she shared her wealth with me when people deprived me; and God granted me children only through her.” Indeed, another of the most important women of early Islam, Fāṭima al-Zahrā’, was the daughter of the Prophet by Khadīja and it is only through Fāṭima (especially through her two sons, al-Hasan and al-Husayn) that the lineage of the Prophet Muhammad is preserved. These facts make Fāṭima and her mother Khadīja among the most revered female personages in Islamic history.

2)     Nusayba b. Ka‘b al-Anṣārīyya (d. 634). Also known as Umm ‘Ammara, she was a member of the Banū Najjār tribe and one of the earliest converts to Islam in Medina. As a Companion of the Prophet Muhammad, there were many virtues attributed to her. She is most remembered, however, for taking part in the Battle of Uhud (625), in which she carried sword and shield and fought against the Meccans. She shielded the Prophet Muhammad from enemies during the battle and even sustained several lance wounds and arrows as she cast herself in front of him to protect him. It is said that after she sustained her twelfth wound, she fell unconscious and the first question she asked when she awoke (a day later in Medina) was “did the Prophet survive?”


(Nusayba b. Ka’b as depicted in the MBC TV Series ‘Umar)

3)     Khawla b. al-Azwar (d. 639). Another contemporary of the Prophet Muhammad. She is best known for her participation in the Battle of Yarmuk (636) against the Byzantines. According to later narratives of the Islamic conquests, authors described her as having the skill and fighting ability of the famed Muslim general Khālid ibn al-Walīd. There are a lot of embellishments and unclear details that emerge from later sources about her which make the details questionable, leading some scholars to doubt whether she had even existed at all! Despite these reservations, it is nonetheless notable that scholars such as al-Waqidi and al-Azdi, writing in the eighth and ninth centuries, found it necessary to ascribe such importance to a female warrior in the conquests. Indeed, if she never existed at all this makes her legend all the more interesting.


(Jordanian stamp depicting Khawla b. al-Azwar)

4)     ‘Ā’isha b. Abī Bakr (d. 678). A figure that requires almost no introduction, ‘Ā’isha was the wife of the Prophet Muhammad who had perhaps the most influence on the Muslim community after his death. She played a central role in the political opposition to the third and fourth caliphs Uthmān ibn ‘Affān and ‘Alī ibn Abī Ṭālib, even leading an army against the latter at Basra in 656. Although she retired from political life after her defeat, she continued to play a major role as a transmitter of Islamic teachings. She is one of the major narrators ofhadith in the Sunni tradition. In many ways, she is among the most controversial figures in early Islam, especially since the implications of her actions for women’s participation in scholarship, political life, and the public sphere clashed with later conservative conceptions of the role of women. For more about ‘Ā’isha and her legacy, read Denise Spellberg’s excellent book entitled Politics, Gender and the Islamic Past: The Legacy of ‘Ā’isha bint Abī Bakr (1996).


(Battle of the Camel)

5)     Zaynab b. ‘Alī (d. 681). She was the grand-daughter of the Prophet Muhammad through his daughter Fāṭima (d. 633) and her husband ‘Alī ibn Abī Ṭālib (d. 661). She was among the most illustrious and admirable figures of the Ahl al-Bayt (Family of the Prophet) and played a central role both during and after the Massacre at Karbala (680), where her brother al-Ḥusayn ibn ‘Alī, and 72 of her nephews and other brothers were killed by the Umayyads. For a time, she was the effective leader of the Ahl al-Bayt and served as the primary defender of the cause of her brother, al-Ḥusayn. At Kufa, she defended her nephew—‘Alī ibn al-Ḥusayn—from certain death by the governor of the city  and, when presented to the Yazīd ibn Mu‘āwiya at Damascus, gave such an impassioned and forceful speech in the royal court that forced the caliph to release her and the prisoners taken at Karbala. Her strength, patience, and wisdom makes her one of the most important women in early Islam. Her shrine at Damascus remains a major place of visitation by both Sunnis and Shi’as, a fact that emphasizes the universality of her legacy among Muslims.


(Shrine of Sayyida Zaynab in Damascus)

6)     Rābi‘a al-‘Adawīyya (d. 801). One of the most important mystics (or Sufis) in the Muslim tradition, Rābi‘a al-‘Adawīyya spent much of her early life as a slave in southern Iraq before attaining her freedom. She is considered to be one the founders of the Sufi school of “Divine Love,” which emphasizes the loving of God for His own sake, rather than out of fear of punishment or desire for reward. She lays this out in one of her poems:

“O God! If I worship You for fear of Hell, burn me in Hell,
and if I worship You in hope of Paradise, exclude me from Paradise.
But if I worship You for Your Own sake,
grudge me not Your everlasting Beauty.”

When asked why he included such a major entry on Rābi‘a in his biographical dictionary of mystics (the Tadhkirat al-Awliyā’), the 13th-century scholar Fariduddīn Attār (d. 1220) explained: “the Prophet (peace and blessings be upon him) himself said, ‘God does not regard your outward forms. The root of the matter is not form, but the inner intention. Mankind will be raised up according to their intentions.’ Moreover if it is proper for us to derive two-thirds of our religion from a woman, the noble and blessed ‘A’isha bint Abi Bakr (may God be pleased with them both), then surely it is permissible to take religious instruction from [one who can be likened, in status, to] a handmaiden of ‘A’isha (may God be pleased with her).”


7)     Lubna of Cordoba (d. 984). Originally a slave-girl of Spanish origin, Lubna rose to become one of the most important figures in the Umayyad palace in Cordoba. She was the palace secretary of the caliphs ‘Abd al-Rahmān III (d. 961) and his son al-Hakam b. ‘Abd al-Rahmān (d. 976). She was also a skilled mathematician and presided over the royal library, which consisted of over 500,000 books. According to the famous Andalusi scholar Ibn Bashkuwāl: “She excelled in writing, grammar, and poetry. Her knowledge of mathematics was also immense and she was proficient in other sciences as well. There were none in the Umayyad palace as noble as her.” [Ibn Bashkuwal, Kitab al-Silla (Cairo, 2008), Vol. 2: 324].


(Painting of Lubna by José Luis Muñoz)

8)     Al-Malika al-Ḥurra Arwa al-Sulayhi (d. 1138). Her full name was Arwa b. Ahmad b. Muhammad al-Sulayḥī. From 1067 to 1138, she ruled as the queen of Yemen in her own right. She was an Ismā‘īlī Shi’i and was well-versed in various religious sciences, Qur’an, hadith, as well as poetry and history. Chroniclers describe her as being incredibly intelligent. The fact that she ruled in her own right as queen is underscored by the fact that her name was mentioned in thekhutba (Friday sermon) directly after the name of the Fatimid caliph, al-Mustanṣir-billah. Arwa was given the highest rank in the Yemeni Fatimid religious hierarchy (that of ḥujja) by the Fatimid caliph al-Mustanṣir. She was the first woman in the history of Islam to be given such an illustrious title and to have such authority in the religious hierarchy. It was also during her reign that Ismā’īlī missionaries were sent to western India, where a major Ismā’īlī center was established at Gujrat (which continues to be a stronghold of the Ismā’īlī Bohra faith). She played a major role in the Fatimid schism of 1094, throwing her support behind al-Musta‘lī (and later al-Tayyib), and it is a mark of her immense influence that the lands under her rule—Yemen and parts of India—would follow her in this. Indeed, Yemen became the stronghold of the Tayyibī Ismā’īlī movement. Her reign was marked by various construction projects and improvement of Yemen’s infrastructure, as well as its increased integration with the rest of the Muslim world. She was perhaps the single, most important example of an independent queen in Muslim history.


(Jibla, Queen Arwa’s capital)


(Coins minted by Queen Arwa)

9)     Fāṭima b. Abī al-Qāsim ‘Abd al-Rahmān b. Muhammad b. Ghālib al-Ansārī al-Sharrāṭ (d. 1216). She was one of the most learned women in al-Andalus during the late twelfth and early thirteenth centuries. Her engagement with works of legal theory, jurisprudence as well as mysticism makes it apparent that she was familiar with a wide variety of Islamic sciences. She was the mother of the eminent professor Abū al-Qāsim b. al-Ṭaylasān. According to the Andalusi scholar Abū Ja’far al-Gharnāṭī (d. 1309): “She memorized enumerable books under the guidance of her father, including al-Makki’s Tanbīh, al-Qudā‘ī’s al-Shihāb, Ibn ‘Ubayd al-Ṭulayṭalī’s Mukhtasar, all three of which she knew by heart. She also memorized the Qur’an under the guidance of Abū ‘Abd Allāh al-Madwarī, the great ascetic who is considered from among the abdāl [an important rank within Sufism]. With her father, she also learned Sahīh Muslim, Ibn Hishām’s Sīra [of the Prophet], al-Mubarrad’s al-Kāmil, al-Baghdādī’s Nawādir, and other works.”[Abū Ja’far Ahmad b. Ibrāhīm al-Gharnāṭī, Kitāb Silla al-Silla (Beirut, 2008), p. 460].


10)  Razia Sultan (d. 1240). She was the ruler of the Sultanate of Delhi between 1236 and 1240. Her father, Shams al-Dīn Iltutmish (r. 1210-1236) had Razia designated as his heir before his death, therefore making her the official ruler of the sultanate. She was a fairly effective ruler and was a major patron of learning, establishing schools and libraries across northern India. In all matters, she behaved like a sultan, leading armies, sitting upon the throne and even adopting the same royal dress as her father; to the outrage of many, she also insisted on appearing unveiled in public. In 1240, she was overthrown in a rebellion by the nobles of the kingdom, who—among other things—were strongly opposed to being led by a woman and killed. There is too much to be said about her life than I can do justice to here, but if you want to know more, I suggest you read Rafiq Zakaria’s Razia: Queen of India (1966).



(Coins minted in the name of Razia Sultan)


(Artistic depiction of Razia Sultan)

Read the entire article…


  1. A very informative article. I have bookmarked it for future reference. Thank you and God Bless you for your research and writing.

  2. I am disappointed that the founder of the oldest degree giving institute in the WORLD who was a MUSLIM WOMAN wasn’t mentioned in this.

  3. Where is Aisha?

  4. Where is Aisha?

  5. It is too bad the disgusting and sacrilegious Saudis, Qataris, Emiratis, and all the other Wahhabi terrorists did not get the memo about the significance of women in Islam. Instead these Al-Qaeda supporting terrorist monarchies treat women worst than dirt and are third class citizens. Truly appalling.

  6. It is too bad the disgusting and sacrilegious Saudis, Qataris, Emiratis, and all the other Wahhabi terrorists did not get the memo about the significance of women in Islam. Instead these Al-Qaeda supporting terrorist monarchies treat women worst than dirt and are third class citizens. Truly appalling.

  7. Lovely and inspiring post. Thank you.

  8. And how come that the latest of those 15 important women lived in XIII century? No extraordinary and important women in Muslim world since then?

  9. shame you cant get all those women together for an utterly pointless photo in their niqabs to demonstrate how women are viewed not as individuals but as property to be covered up

  10. oh and aisha wasnt a woman she was a little girl

  11. well she was a little girl when muhammed abducted and molested her

  12. theres lots of proof you just dont want to admit the truth

  13. and you revere a paedophile and warmongering evil man …whos the idiot ?

  14. rubbish many imams have gone on record to say this is true .why is iraq legalising marriage to 9 yr old girls ? muhammed did it so its ok .these are facts

  15. It’s time for us to support the National Council of Resistance of Iran, whose President-elect (for when they peacefully overtake the inhumane regime of Iran) is a woman.

  16. It’s time for us to support the National Council of Resistance of Iran, whose President-elect (for when they peacefully overtake the inhumane regime of Iran) is a woman.

  17. It’s time for us to support the National Council of Resistance of Iran, whose President-elect (for when they peacefully overtake the inhumane regime of Iran) is a woman.

  18. rubbish the qu ran states women are inferior to men because allah made one stronger than the other .why does a women need more witnesses than a man in a sharia court ? why can a man have multiple wives but a woman cannot ? rules by men for the benefit of men to the detriment of women thats islam

  19. Ian, please do not try to “wow” us with your “knowledge” of the Quran – which came courtesy of Professor Google, rather than actual study. The Quran does indeed say that a woman cannot be married against her will. The four witnesses you mention must, according to the Quran, be provided by the man, not the woman, if he charges her with adultery – AND they have to prove they witnessed penetration (which is actually pretty difficult) otherwise, the court has to accept a declaration from the woman that she is innocent. This is what is actually in the Quran. As for the so-called “sharia courts” you mention, there isn’t any country in the world that practices Sharia. What they actually practice is a watered down, politicized form of “religious law” selectively applied depending on the social status of the people involved. Even that is only practiced by a small minority of Muslims. You can blame a religion for becoming politicized if you like, but that won’t leave any religion too well off.

  20. Nusayba really had bow and arrows?

  21. phobia is an irrational uncontrollable fear ie heights or spiders .like everthing to do with religion a dislike distrust or disgust has to be exagerated into something to stifle discussion and label any dissent as unreasonable when its not its only normal when a religion is so backwards and pious

  22. university of Google apparently is fine though when it confirms your beliefs but not when it proves you wrong.keep up the double standards

  23. you still think highlighting something mean s supporting it .

  24. lol i dont see 99 % of the world behaving as badly or using religion as an excuse like Muslims do .

  25. besides which you re the fuckwit who.cant differntiate between reporting something and condoning it .anything you say is likely to be bullshit but keep trying .

  26. ” at one point or another” lol looking at the here and now i dont see how you can ignore the savagery Islam is inflicting everywhere it exists .name one decent Islamic country that isnt a backward shithole .there is nt one .thats this point in time

  27. It looks like Ian doesn’t like women being honored in Islam, why else would he spend so much time attacking this thread? His Islam is where woman are oppressed and everyone who is non Muslim is killed. But that’s not the Islam we believe in nor want, so why would he argue with us and say that we’re wrong? In some cases yes, that is what happens, bc people like Ian think that’s what Islam is. The only difference is Ian is not Muslim and the others are otherwise they would be exactly the same.

  28. I do find it shameful no modern day women are in there. Everything was about 1200 AD or before that.

  29. A few modern day women I can think of are Noor Inayat Khan, (she was the only link between England and the French resistance in WW2 France), Tawakkul Karman (she played a leading role in the Yemeni revolution). Benazir Bhutto (President of Pakistan). All Muslim women played leading roles in their surrounding.

  30. they were good women despite Islam not because of it .

  31. enjoy being one of four wives and learn to write English properly .i ve read enough of the qu ran to see its a book of hate supremacy and submission .nothing but fit na from this kuffar

  32. Really Ian? Well obviously you understand NOTHING of Islaam, given that your comments state absolute hogwash… So what? You’ve read the Qur’aan studied from MuftiGoogle, but you know what? There’s no point having knowledge without wisdom… Obviously you don’t realise that there is wisdom behind every thing that Islaam says… Even behind the story of Aisha RA and Nabi-e-Kareem SAW… He was instructed to marry her because younger people memorise things faster, and there needed to be someone to live on and narrate incidents/hadith/sunnah after Nabi-e-Kareem SAW demise… And she agreed to the marriage wholeheartedly, I can’t see why YOU have a problem with it… Find out about Islaam properly, before stating the wrong facts and looking like an idiot…

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